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The Electric Universe Theory… And The Coming Paradigm Shift

27 Tuesday Dec 2016

Posted by Ghada Chehade in Electric Universe, Philosophy, Science

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electric-sun

This is the final article in my series on the appeal of the electric universe theory (EUT) to non-scientists, such as myself. In previous posts I discussed the historical appeal and the structural appeal of the EUT. In this post, I explore the final category—discourse. For me, one of the main draws of the EUT is that it has the potential to change and redefine certain existing paradigms, thereby possibly altering our meta-discourse or meta-narrative about the universe, our world, and our place in it.

As I have stated elsewhere, cosmology is the mother of all science and philosophy. It tells the “big story” of our universe and deals with the big questions. It addresses our concept of life, the world, and our place in it—past, present and future. Fundamentally, cosmology tells the story of what is. What is this thing we call the universe? What is the structure of the universe? What is its driving force? How and why did it develop the way it has? Is it isolated or connected, is it finite or infinite, does it have an origin, does it have an end, etc?

The answers to these questions ultimately permeate our understanding of our own being, existence and nature, even if on a subconscious level. Given that cosmology is the definitive discourse and narrative, if cosmology changes then, conceptually, everything can also change. This is because cosmology is an overarching discourse that, traditionally, directly or indirectly affected and shaped everything from philosophy and religion– to art, culture and even pop culture. So a change in the way we perceive and understand the universe has the potential to change and affect the broader culture. Simply put, a change in our cosmology will not only affect our understanding of the material world, but may ultimately affect anything to do with culture, humankind’s place in the world, and the cosmos. Continue reading →

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From “Mere Folklore” to Cosmology: The Historical Appeal of the Electric Universe

29 Thursday Sep 2016

Posted by Ghada Chehade in Electric Universe, Philosophy

≈ 2 Comments

anthony-peratt-part-3-screen-shot-2016-04-28-at-6-31-52-pm-550x365

Ancient etchings that resemble a modern plasma formation are found all over the globe

 

 

This is a long-overdue follow up on my last post. Last month I wrote a piece on the appeal of the electric universe theory (EUT) to non-scientists, such as myself. I broke it down into three categories—historical, structural/systemic, and discursive/discourse—and planned to revisit each category individually later on. In today’s post I will discuss the historical appeal of the EUT in greater detail.

One of the biggest appeals of the EUT is that it unabashedly looks to the past to give us answers about our relationship to the cosmos as well as the scientific possibilities for the future. The EUT draws on people like Immanuel Velikovsky whose work, while it did not directly deal with the eclectic universe, was historically among the few to introduce the unconventional notion that there are electromagnetic forces in the solar system that counteract, or even supersede, gravity. According to Velikovsky the earth has suffered natural catastrophes on a global scale, both before and during humankind’s recorded history. Velikovsky held that the causes of these natural catastrophes were close encounters between the Earth and other bodies within the solar system such as the present day planets Saturn, Jupiter, Venus, and Mars, these bodies having moved upon different orbits within human memory. To explain the fact that these changes to the configuration of the solar system seem to violate established laws of physics, Velikovsky posited a role for electromagnetic forces in counteracting gravity and orbital mechanics. [1] Continue reading →

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Why the Electric Universe Matters to Non-Scientists: Part Two

05 Friday Aug 2016

Posted by Ghada Chehade in Electric Universe, Philosophy, Science

≈ 2 Comments

electric sky

This is part two of my follow up article on the 2016 Electric Universe Conference. In the previous post I gave my general impression of the conference and began to discuss the possible appeal of the electric universe theory (EUT) to non-scientists. This post is a continuation of that discussion. Before I proceed, I want to stress that I am not a scientist and am not qualified to speak about the EUT scientifically. As a scholar in the social sciences and humanities, I’m interested in the philosophical and socio-historical implications of the electric universe theory. My perspective deals with the broader, non-technical appeal of the EUT, as I understand it.

In the previous post I state that the non-scientific appeal of the EUT can be broken down into the three categories: historical, structural/systemic, and discursive. These are categories that anyone can access as analytical tools by which to explore the electric universe as a truer explanation for the cosmos. I describe each of these categories briefly in the subsequent paragraphs and will follow up with a separate post for each category in the coming weeks. Continue reading →

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Follow Up on the Electric Universe Conference: Why the Electric Universe Matters to Non-Scientists

23 Saturday Jul 2016

Posted by Ghada Chehade in Electric Universe, Philosophy, Science

≈ 6 Comments

cosmic-electricity

This post is a long overdue follow-up on the Electric Universe conference I attended and presented at in Arizona in mid June. For a brief summary of what the electric universe theory (EUT) is about, see the previous electric universe post and or visit the Thunderbolts Projects website. This post is split into two parts. The first part gives my general feedback on the 2016 Electric Universe conference. The second part explores why the EUT matters to non-scientists, such as myself. As this is a long discussion, it will be presented over two separate posts.

Part I. EU 2016

When I was first invited to present EU-inspired spoken word poetry at the conference I had no idea what to expect. My first thought was that I might be out of my element because I do not have a background in science. One of the organizers, Jean Hafner, kindly assured me that the EUT is interdisciplinary and attracts people from all walks of life, and that is exactly what I found. While the EUT deals largely with cosmological science, I met people from all walks of life, from mechanical and electrical engineers and physicists to filmmakers, writers and people in the healing arts. As promised, the conference was “an interdisciplinary adventure.” Continue reading →

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The Electric Universe Theory: A More Tenable Explanation of the Nature and Development of the Universe?

17 Friday Jun 2016

Posted by Ghada Chehade in Electric Universe, Philosophy, Science

≈ 4 Comments

thunderbolt

NOTE: To Read My EU 2016 Performance Poem Paradigm Shift click here

It is interesting how our childhood hobbies and passions sometimes accidentally find us in adulthood. When I was very young I was fascinated by cosmology. I wanted to know everything I could about the origin and development of the universe (though I probably did not call it the universe back then). Basically, I was interested in the big questions: What is this thing we all experience; how did it come about; what is the driving force, etc? These questions are as much philosophical as they are scientific. Indeed in the times of the ancient Greeks, philosophy and science were the same discipline. I retained my fascination with the nature of the universe into high school and university and also wondered if cosmology could explain some of the inexplicable phenomenon I had experienced over the years (precognitive dreaming, etc), but because I was not very good in math I focused on the social sciences instead.

Today I have a BA and MA in the Social Sciences and a PhD in the Humanities and center most of my writing and research on socio-political analysis. However, I’ve held onto my philosophical interest in cosmology throughout the years and reading about it has been kind of a side passion for me. While I do not have a scientific background, the current mainstream cosmology, which is based on the Big Bang, gravity and Einsteinian relativity, always seemed lacking in some way. It does not seem to provide a very tenable explanation of the universe and many of its suppositions are still shrouded in mystery; things like black holes, wormholes, dark matter, and dark energy all seem to generate more questions than answers.

Mainstream science suggests that we cannot understand these things because, unlike Einstein, we are not geniuses. Black holes, dark matter, and all the other speculative elements of gravitational cosmology are simply too complex for non-genius minds to comprehend. Einstein has become synonymous with genius, and the cult of Einstein makes it almost impossible to question his theories of relativity and his mathematics. Yet Einstein never proved his theory of general relativity and, to this day, high school students are taught Newtonian gravity and mechanics (meaning classical gravity).

But gravity as the driving force of the universe has come to be challenged with the space age (and the advent of new technology) and the confirmation of a force billions of times stronger than gravity. That force is electricity. The space age has allowed us to directly observe and sense (with sensors that are actually out in space) the universe in a way that we previously could not. Some scientists argue that the key to understanding objects in deep space and the workings of the physical universe is electricity/electromagnetism (and plasma), not gravity. Continue reading →

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A Reflection on Womanhood: A Taboo Subject in Taboo Times

08 Friday Apr 2016

Posted by Ghada Chehade in Culture, Philosophy, Society

≈ 2 Comments

nude-6

With International Women’s Day already a month behind us I’d like to reflect a bit on a currently taboo or off-limit subject: womanhood. It is taboo because, in the current climate of hyper-political correctness, we are not even supposed to acknowledge notions such as womanhood and manhood for fear of excluding or offending someone, somewhere, somehow. One definition of womanhood is the state or condition of being a woman. And one reason the topic may be taboo is that it is currently widely accepted that words like woman/womanhood and man/manhood are social constructs. While they are indeed social constructs, the notions of male and female are biological realities that cannot be escaped. So in order to not offend anyone, though I suspect that parts of this post may still offend some pc people, I will speak about “femalehood.”

For me, and I suspect for many other women, my physical and biological femaleness has largely shaped the state and condition of being a woman. What this means is that my biological sex, and the organs, body parts, hormones and functions that go along with it, have very much affected my state and condition of being a woman. While these are not the only things that have shaped that condition, they have been and remain very instrumental, and at times foundational, to my experience of being a woman. Continue reading →

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On the Cosmology of Balance: Using “crazy women” as a way to measure the imbalance between the natural and man-made worlds

18 Tuesday Aug 2015

Posted by Ghada Chehade in Philosophy, Society

≈ 1 Comment

OLYMPUS DIGITAL CAMERA

This post is going to put forth a bit of a philosophical hypothesis, so to speak. I want to stress that this piece is not intended to be some “girl power” or “we are all goddesses” bit. Nor is it meant to alienate or diminish men. Anyone who knows me knows that I am not a fan of western feminism, which misguidedly tries to elevate and empower women in part by diminishing, hating on, and, bizarrely or ironically, mimicking men. [1] While patriarchy is historically relevant, as a humanist that is astutely conscious of power and class politics, I know that the majority of men are presently as powerless as women in modern society. So I want to put that out there for all of my brothers and male readers.

Now back to the point of this post. A while back I was reflecting on the moon and how remarkable it was that this celestial body seems to be intimately linked to the female menstrual cycle. Despite the imposition of the Gregorian calendar, which arbitrarily gave us 30 and 31-day months (except for February), the lunar cycle—or natural planetary cycle—is 28 days long. When it is perfectly balanced, a woman’s menstrual cycle is also 28 days long. It is traditionally believed that the moon affects humans. We have all heard of people acting “strange” during a full moon. The moon appears to especially affect women. Some traditional cultures even refer to the menstrual cycle as the moon cycle.

Modern science, however, emphatically refutes the notion that the lunar cycle and female menstrual cycle may be linked. The wikipedia page on menstruation states that: “Even though the average length of the human menstrual cycle is similar to that of the lunar cycle in modern society there is no relation between the two. The relationship is [scientifically] believed to be a coincidence.”

I’m not so convinced. Continue reading →

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The Consumerism Trap: Filling a spiritual/emotional void with material objects

30 Thursday Apr 2015

Posted by Ghada Chehade in Culture, Philosophy, Society

≈ Leave a comment

shoppingThe other night I was at a dinner party and the topic of the “American dream” came up. I referred the people at our soirée to a great rant on the topic by the late George Carlin, where he says something like the American dream is a joke and scam and that you have to be asleep to believe it (something like that, anyway). One person said to me, well how do you respond to the reality that people are more financially and materially comfortable than they have ever been and enjoy more freedoms than at any point in history? I will save my comments on how free we may or may not be in the draconian era of “anti-terrorism” laws and NSA-style government surveillance for another post. For now, I’d like to say a few things about consumerism.

In the west, and especially in North America, consumerism has become a way of life. It’s a new religion of sorts and a raison d’ etre all its own. While buying things is not inherently bad (though there is the question of where things come from, how they’re made, what natural resources are depleted, who makes them, under what working conditions, etc), my response to the guest was that while some westerners may be more materially comfortable than at any point in history, we seem to be highly unhappy. One of my earlier posts discusses the increasing use of “mood disorder” drugs in the west. It seems that the more “comfortable” we become as a culture, the more depression, anxiety and general dis-ease we experience. There may or may not be a direct causal link between consumerism and our social mal-content. Having our basic needs met is very important; but hyper-consumption does not seem to make us happier. Given the argument that we’re more materially comfortable than we’ve ever been (of course, there are millions of people for whom this is not true, but I digress), one might expect modern people to be happier.

But consumerism and material objects alone cannot bring lasting happiness, not least because consumerism and advertising are a type of trap or trick that convince us to fill spiritual and emotional voids with material objects. I do not use the word spiritual in a religious sense but rather to describe a sense of connection with other beings and our social and natural worlds as well as the pursuit of deeper truths, etc. Human beings need spiritual and emotional connections and interactions with other people and living things, with nature and our larger world and universe. Connection and interaction—something that is both simple and sublime—is part of our humanity. But in the modern world, people (with all our depths, nuances and complexities) are becoming mere customers and shoppers. While material comforts are necessary to a point, our needs are not just material. Hyper-consumerism and the endless accumulation of stuff for its own sake disorient and disconnect us from our own humanity, and each other.

Consumerism is an endless trap

One “proof” that consumerism tricks us into trying to fill emotional voids and needs with material objects is in the ways material things are advertised. It is well documented that, in trying to sell us things, advertisers appeal to our emotions and desires. And if you don’t think that the advertising companies have dug deep into the human psyche, just look at the billions of dollars they spend on psychological research in order to tap into (and shape) our emotions, desires, etc., and often create what is known as false needs. Advertising uses and exploits our (well-studied) humanity–our fears, desires, emotions, insecurities, need for social validations, vulnerabilities, etc–against us to transform us into customers, clients and audiences. They exploit our humanity in order to get us to consume, buy and watch things that often dumb us down and divert our attention away from other, much more important issues than the mere accumulation of stuff.

Consumerism, corporate culture and advertising are ultimately very clever methods for continuously funneling money from people, because they attempt to fill an emotional or non-material void (i.e., need for love, acceptance, human connection, belonging, relationships, etc) with material things. And since the void is being filled by something that does not truly fit it and cannot satisfy it long-term, it is only a matter of time till we buy something new and try to fill it again, and then again and again and again. Psychologists and happiness experts have shown that new material possessions and purchases only sustain happiness for three months. This may explain why people are quick to go out and by the new version of the latest gadgets and cell phones, though there is little real change or improvement to them, after just a few months. Overall, consumerism it is a bottomless pit and never-ending cycle of trying to fill a non-material void with material things. We end up in an endless loop of wanting, spending/buying/consuming, temporary “happiness”, and then wanting and spending again. The result is a hyper-consuming, distracted population that spends lots of money and asks very few questions. It’s great for business (and political elites) but not so great for our hitherto unaddressed emotional and spiritual needs.

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Mad World: Anti-Depressants Won’t Save Us, But Social Transformation Can!

08 Thursday Jan 2015

Posted by Ghada Chehade in Philosophy, Society

≈ Leave a comment

 pillsThis Article first appeared in the Activist Post.

One need only watch the endless procession of pharmaceutical commercials on TV or meander through the Internet to get the sense that North Americans and western cultures generally, are heavily reliant on so-called mood disorder medications. From depression to social anxiety disorder, Prozac to Paxil, it seems that the “modern world” is inhabited by humans gone marginally mad. Many mainstream articles and news sources uncritically report that stress, anxiety and depression are symptoms of modern society, while never raising the need to address the social ills that create human illness. While I agree with the claim that mood disorders may be symptomatic of modern society, I wonder if we have not wrongly focused on ‘pathologizing’ the individual rather than the society. If depression, anxiety and stress are indeed emblematic of the rat race known as the modern world/modern society, is it not more appropriate and productive to pathologize and treat the society rather than merely the individuals who are reacting to it? This calls for a total social transformation that will move us away from meaningless hyper-materialism and corporate mediated living, toward systemic harmony and clarity.

To grasp the veracity of this suggestion, we must understand the need for harmony and balance with our environment–both natural and social. Proponents of hyper industrialization and Progress for progress’ sake, as well as die-hard capitalists often site Darwinian notions of “survival of the fittest” as a justification for the never-ending depletion of resources and destruction of our natural environment and the incessant dismantling of community interconnectedness. Humans, the argument goes, are the strongest of the species, and we have survived and must continue to survive by “conquering” (aka: destroying) and exploiting the natural environment. In other words, to survive, we must be lords of the earth rather than in harmony with it.  However, organisms and species most likely to evolve and endure, are those most able to adapt to their environment and grow to thrive within it (without destroying it). Now, I would like to put forth an interpretation of adaptation that seems quite obvious and yet has not been the mainstream reasoning.

Destruction is the Antithesis Of Adaptation

Because our very existence depends on life sustaining forces (oxygen from plants and light from the sun for example) and the forces of protection (the atmosphere and its ozone for example) provided by the natural environment, destroying these forces can only be said to be antithetical to adaptation. Neo-cons and corporate pundits read adaptation as destruction and plundering, but what it really means to adapt to the environment, and thus thrive, is to live in harmony with it. Thus our relationship to the world and nature must be synergistic and not hierarchical. This is not a moral choice but a reality insofar as we are part of this meta-organism we call life, earth, the universe etc. What’s more, our interconnectedness with the natural environment is not a wacky, new age, feel good delusion but pure scientific fact. Undeniably, our physical existence is made possible through a feedback loop, in which we trade carbon dioxide for oxygen with plants and trees. When humans exhale we sustain the life of plants, and in turn human life is sustained when plants exhale.   This literally means that we breathe in concert with and through the natural environment. Since we literally need the environment to live, adaptation necessarily implies a synergistic balance with nature not its unbridled destruction. This is not to say that we cannot live off of it, for surely we must, but not to the extent that we kill it. Ultimately, any species that destroys the very environment it needs to survive can never be said to be adapting to it, and cannot be seen as the “fittest.” Yet true to their disingenuous nature, the global corporate and financial elite would have us believe that they are destroying the world in order to advance it. However, after centuries of so-called Progress it is painfully apparent that unbridled industrial, economic and corporate “growth” is adversarial to healthy human development.

In other words, the modern industrialized Western world is fundamentally at odds with real human (adaptive) needs and happiness. What is making us ‘crazy’ is that at our core, we are all deeply rational [1] beings with an innate sense of logic (and therefore justice), who reside in an irrational world. This relationship induces a mental “fissioning” and profound confusion within, thus facilitating a disconnect with and within the social order; resulting in social pathologies symptomatic of social anxiety etc. This form of mass cognitive dissonance makes the society crazy, while it ironically labels (and medicates) individuals as maladjusted to an insane world.

But where is the proof? Let us return to those incessant, and freakishly surreal, television advertisements for anti-depressants. If humans in the “Western” world are truly well adapted to the environment, why is there so much dis-ease? Were the trajectory of the modern age indeed the correct one for healthy physical, social and mental development (and for existence generally) there would not be such a preponderance of physical and mental illness. Despite (or perhaps because of) all our money, technology, and hyper-materialism we are miserable.   We are a species at odds with itself in a world gone mad, and we can all feel it. And duped into believing—through social pressures that create social pathologies—that this is the natural order of things, and that we cannot as socially disenfranchised ‘citizens’ change our external environment, we turn to medications to cope. We have become increasingly dependent on stimulants to make it through the day and sedatives to make it through our nights. But what we need to realize is that we are not sick, society is (and in turn it has diagnosed individuals as sick). Thus to “feel better” we need to fix society and all its ills. This has to start and end with all of us! The state and its corporate allies/masters will never do it for us because there are billions of dollars to be made in medicating citizens and keeping them docile and pliable; and also because a “bewildered herd” is easy to lord over. Social transformation, changing this mad world and creating something better is the only answer.

Basically friends, we are living out of balance, and it is time to change the systemic channel so to speak. Don’t believe me? The proof is in the prescriptions!

 

 

Note

[1] I use rational here not exclusively in the way in which it is employed by (Aristotelian) positivists as having to do with reasoning and man, but in its purely functional mode; as a biological by-product of the laws of nature/natural philosophy, where all living things conform to (and require) phenomenological consistently in the natural world. We are all part of the natural world, which is fundamentally consistent and currently at odds with our inconsistent man-made world.

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